Ballet originated from the court entertainments of Renaissance Italy, evolving from the stately processions, jousting and fencing displays (often with interludes of song and poetry) that enlivened the medieval nobility. From the early 15th century, most Italian courts employed a dancing master. The works performed at the courts of Italian princes came to be called balli (after the Italian word, ballare which means ‘to dance’) and featured costumed courtiers acting out allegorical stories, often themed from Greek and Roman Mythology (such as Jason and the Golden Fleece; performed during the wedding of the Duke of Milan, in 1489).
The earliest balli were expensive spectacles in which kings, queens and their courtiers danced and listened while troubadours sang their praise. The best painters, designers, musicians, costumiers and dancing masters were engaged to produce extravagant events that would rarely be performed again. To succeed at any Italian court, an ambitious nobleman had to be as proficient at dancing as he was at fencing or riding.
The first dance manuals with instructions about how to perform steps began to appear in mid-15th century Italy. Pivotal was De Arte saltandi et choreas descendi De la arte di ballare et danzare by Domenico da Piacenza (c1455) which laid the initial foundations for the wordless dance theatre that would later be codified as classical ballet. During these early years, many of the noble ideals of courtly behaviour were enshrined into the aesthetic principles of ballet and became a part of the discipline. The emphasis on an erect, uplifted torso, for example, can be attributed to ballet’s origins at court.
Caterina de’ Medici – daughter of Lorenzo II, Duke of Urbino, was largely responsible for taking the courtly pageants so beloved by her father to France when she married, in 1553, the man who was to succeed to the French throne as Henri II. The elegant ballet de cour subsequently flourished in France and began to overshadow the development of Italian balli during the 17th century, although many of the most important dance artists and teachers working in France (and subsequently Russia) continued to be Italian.
By the beginning of the 18th century, ballet in Italy and France was being recast into theatrical performances by professional dancers for paying audiences, although in Russia it remained a private spectacle sponsored by the nobility well into the 19th century. When ballet moved into the theatre, regular ballet performances were held at the Teatro San Carlo in Naples from 1737, although Milan emerged as the main centre with the opening of La Scala, in 1778. To ensure a steady supply of trained dancers, the Imperial Academy of Dancing was established in Milan, in 1813, becoming one of the finest schools in the world throughout the 19th century. A ballet school had opened in Naples, a year earlier.
Italian influence on the development of Russian Culture took hold in the early decades of the 18th century. Giovanni Ristori’s opera Calandro was performed in St Petersburg by Italian singers in 1731. The Empress Anna Ivanovna, niece of Peter the Great, was said to be so enchanted by this “exotic and irrational entertainment” that she recruited Francesco Araia’s Venetian company to perform La Forza dell’Amore in the Winter Palace, to celebrate her birthday, in 1736.
Two years’ later, the Empress founded a school in St Petersburg to teach ballet to selected servants’ children, which led to the emergence of a small company in the 1740s performing in the Imperial Palaces. The first ballet school in Moscow was founded in 1773 under the direction of Italian ballet master Filippo Beccari, one of the great virtuoso dancers (alongside Sabatini) from the early years at the Teatro San Carlo in Naples, and this led to the founding of the first Moscow ballet company in 1776.
Russia became a major centre for ballet during the mid-19th century, at exactly the time when Italian ballet was becoming overshadowed by opera.
The distinctive Russian style, developed under Petipa, included the vital ingredients of French elegance and Italian virtuosity, the latter best exemplified by Pierina Legnani, who moved from being prima ballerina at La Scala to holding the same status at the Mariinsky Theatre in St Petersburg, from 1893 to 1901. It was Legnani who developed the celebrated feat of executing 32 fouettés without stopping and she is only one of two dancers ever to have been appointed prima ballerina assoluta at the Mariinsky (the other being her contemporary and rival, Mathilde Kschessinska).
During the soviet era, Russian ballet drew into itself, evolving through the teachings of Vaganova and the divine inspiration of dancers such as Galina Ulanova and Maya Plisetskaya, into an island of splendid isolation, rarely able to venture beyond the boundaries of the Soviet Union, or to learn from outsiders coming through the iron curtain. The Soviet State replaced the Tsars as a massive sponsor of the art and made the institutions of Russian ballet even stronger.
Despite the major role played in the codification of ballet by teachers such as Carlo Blasis and Enrico Cecchetti, the international language of ballet technique derives from the French (entrechat, arabesque, pirouette etc), but the etymology of the international word for ballet remains the derivative of the Italian balletto. Although the equivalent word for a male dancer, ballerino, is now rarely used outside of Italy, a woman ballet dancer has always been known, the world over, by the Italian word ballerina. Given that Italy has given the world many of its greatest women dancers, from Taglioni to Ferri, this seems appropriate.