Lovers of crimes of passion and barbaric vengeance, rein in your desires: Bérénice will not slake your thirst. Yet it was still a tragedy that saw life for the first time at the Palais Garnier on Saturday, albeit a decorous tragedy in which the tears that are shed dissolve into resignation rather than blood. Selected and reworked by the composer Michael Jarrell for this new work, Racine's elegant verses are breathed back to life. And while physical violence isn't part of the agenda, their emotional impact is made by the voice, heightened by a love triangle that masterfully paints the ambivalence of the characters.
Written in 1670, Racine's tragedy evokes a plot from ancient Rome: Bérenice and Titus love each other, but he must give up his foreign-born lover at the point of coming to power, because “l’hymen chez les Romains n’admet qu’une Romaine : Rome hait tous les rois et Bérénice est reine" (For marriage in Rome, Roman blood must be seen; Rome hates every king, Bérénice is a queen). At their side appears Antiochus, comrade in arms of Titus who is secretly in love with Berenice; each of these three protagonists is supported by a confident. At the end of a long road scattered with thwarted hopes, the heroes sacrifice their passions on the altar of duty.
Jarrell unfolds the plot in linear fashion, without attempt at formal innovation, an approach which leaves an aftertaste of déja-vu – particularly because the original Alexandrine verses, condensed as they must be by the constraints of creating a libretto, anchor us in a strangely dry classicism. When Racine's language, so moving in the theatre, is brought to opera, it seems outdated and has difficulty in making us empathise with suffering of the characters: eventually we get fed up with how long their break-up takes.
The literary classicism is accentuated by classical architecture: high walls divide the stage into three rooms with regular lines and scant furnishing. But still, what displeases in the libretto seduces in Claus Guth's staging: the protagonists struggle within this rigid setting and express their distress by throwing themselves against walls that they cannot break. Unable to dig through marble, they sketch the outline of a fervently desired grave in the sand that covers the ground. In the image of today's people of power (as Guth sees it), yesterday's potentates fight impotently within constraining shackles both moral and physical: the luxury of their surroundings cannot mask the emptiness of their power. More flexible, the costumes display the human being under the imperial cloak, the characters bare their body and soul, the queen in a nightgown, the emperor in a singlet. As stated explicitly in interviews with Guth, this display of impotence behind the mask of riches remains almost imperceptible in a staging that takes care not to offend those in its sights...