Philip Glass’ ability to draw an audience of massively varied age groups is impressive. The event in question, which ran for two nights, certainly addressed the Edinburgh International Festival 2013’s theme of how artists engage with technology.
The starting point in the process was Jean Cocteau’s 1946 film La Belle et la Bête (“Beauty and the Beast”), based on the fairy-tale by Jeanne-Marie Leprince de Beaumont. Glass created his opera/film by removing the dialogue and Georges Auric’s original film score, and then composing music for six-piece ensemble and four singers, tasked with the challenge of singing the original French dialogue. Such are the differences between the rhythms of spoken and sung language that the intention can surely never have been perfect lip-synching. However, the outcome was amazingly close to that and all the more impressive for the absence of headphones, click-tracks and the like. The impressive timing was the result of Glass’ score and Michael Riesman’s conducting. In his own programme note, Glass confessed that, without previous experience of scoring films, he “would not have attempted it at all”. The musicians’ focus and stamina was laudable, providing a seamless score for the film’s 96-minute duration.
The plot has in common with Cinderella a pair of cruel, vain sisters. Despite her positive name, Belle is effectively the family servant, the household also featuring her father and brother. Avenant, Belle’s suitor, is never far.
Straying into La Bête’s lair when lost, Belle’s father plucks a rose for her. This near-fatal flaw results in a choice: death, or a daughter taking his place – not in death but in possible life with the beast. Belle steps up. Being of good heart, she comes to no harm but shrinks from repeated offers of marriage to the beast who, we discover, is also essentially of good heart. Her return from compassionate leave coincides with Avenant’s bid to slay the beast. Avenent is shot down by a talented statue and the beast assumes his form. Happiness ensues.
I was intrigued to read later (and can’t claim to have divined at the time) that the father’s visit to the beast’s domain represents that part of the creative process where the artist delves into the unconscious. I was reminded of many Hammer House of Horror moments where hospitality and harm go hand in hand: doors magically open; candelabra are extended by living arms through portholes in the walls; drinks are served by disembodied hands. Unlike traditional horror movies, this tapping of the unconscious felt like it could go either way, rewarding the venturer with either enrichment or derailment. I should point out the film also contains many humorous moments and there was great mirth in the audience.