Don Giovanni is surely the most enduring of Mozart’s operas, having been played continuously in some reincarnation or other ever since its 1787 première. With such a storied past, it is easy to think that the interpretive possibilities have been exhausted, but Theodor Strassberger’s Oslo production offers several intriguing, if at times slightly confusing, insights.
The production is set in what Strassberger in the programme notes terms a “mythological present”, a mix of what is clearly contemporary dress and modern technology, but with added 1960s-inspired dresses and headscarves. The contemporary fashions were reserved for the main characters, except Zerlina (and to an extent Masetto), creating even more of a divide between the noble characters and the common ones. A giant pile of various religious objects dominated the right third of the stage: statues of the Virgin Mary, a confessional, and variously sized crosses, complete with garishly coloured neon light outlines all thrown together in a heap. The remaining two thirds consisted of a balconied grey wall, a sobering contrast to the brightly coloured religious paraphernalia.
The production explores contemporary society’s attitudes to religion, with the overarching theme of the increasing commercialisation and cheapening of religion, that religious ceremonies have lost much of their symbolic resonance and are now seemingly done only for the sake of tradition. Zerlina and Masetto’s wedding in Act I is perhaps the prime example of this. The chorus aren’t wedding guests, at least not guests at Zerlina and Masetto’s wedding, but other wedding parties all standing in line to be officiated, the brides wearing increasingly garish sequined dresses. Similarly, the burial of the Commendatore seems to be nothing more than a solemn procession, a few tears, and then back to business as usual. It’s a bit sad in the moment, but it soon passes. Still, religion plays a part in the characters’ lives: Leporello is shown praying several times, and even has a cross tattooed on his chest, but even he seems to only care about religion when he absolutely needs it.
Perhaps the most surprising change in this production is that Don Giovanni doesn’t seem to actually kill the Commendatore: the Commendatore was instead shown to slip and fall. While this angle certainly is a fascinating one, Strassberger did not seem overly concerned with exploring the potential of an (at least partly) innocent Don. Still, the Commendatore shows up at regular intervals, warning Don Giovanni of his imminent doom. The Commendatore is not, however, Don Giovanni’s downfall: throughout the penultimate scene, Don Ottavio is shown on top of the confessional, fervently praying, and for once takes matters into his own hands.