Simple. Direct. Emotionally gripping. Hungarian State Opera’s revival of Iphigenie auf Tauris goes a long way in reflecting why Beethoven, Wagner and Rossini were such admirers of Gluck. Director Róbert Alföldiresists the temptation to tinker with the basics. Levente Török brought the best out of the score’s expressiveness and, with few exceptions, the singers and orchestra excelled in a sensitive linking of Gluck’s music and drama.
Loosely based on the play by Euripides, this opera packs a lot into two hours. Yet it does so in a way that reflects Gluck’s desire to do away with opera seria’s Baroque overload. About to be sacrificed by her father, Agamemnon, Iphigenie is whisked to Tauris by Diana and becomes the goddess’s high priestess. She is told that Orestes, her brother, is dead and does not recognise him when he is cast ashore with his friend, Pylade, until seconds before she’s about to sacrifice him on command of Thoas, King of the Scythians. Both are returned to Mycenae by Diana in the end, he as ruler of the Ancient Greek city.
Such a complex plot opens the possibility of a lot to play with. Alföldi keeps it simple instead. The stage remains static, a backstage wall of faux marbles serving as the backdrop for the action. Light, reflecting the world outside, floods onto the stage when its panels open. But when they close, the protagonists are left with the darkness of their inner landscape. That’s all for the staging, except for the sacrificial altar that rises when needed and recedes when not from the stage’s middle. In all, it’s a theme of understatement that costume designer Fruzsina Nagy picks up on as well.
Iphigenie and her followers wear long black garments modelled on the jilbab that cover them from head to foot but leave their faces open. Clad in hoodies, cutoffs and ripped jeans, the Scythians are a rabble of 21st-century street rats, while the suits and ties of the tyrant Thaos and his underlings identify them as the opera’s dominant and domineering figures. The musical lines of Iphigenie, Orestes and Pylades are melodic and lyrical, those of the Scythians and Thaos harsh and barbaric, and Nagy’s costuming reflects thought behind how to dress the characters. She succeeds in making their garments mirror the music.