“Papers! Papers!Papers!” sings the protagonist, Magda Sorel, in her great protest against heartless officialdom and oppression, on a stage littered with discarded queue tickets and forms. Premiered in 1950 at the height of The Cold War and the start of McCarthy's populist demagoguery Gian Carlo Menotti's story of stateless and paperless 'citizens of nowhere' seeking refuge still indicts state persecution and Kafkaesque bureaucracy.
Written to his own libretto, Menotti propels the narrative with terse conversational immediacy, with sharply drawn characters, interwoven with moments of heightened metaphorical lyricism and surreal dream sequences. The eclectic score echoes the bitter-sweet spikiness of Weill in his Brecht collaborations and the nostalgia of Samuel Barber, his long time partner. Although he studied and was an exile in the United States at the time of composition, Menotti commands the direct emotional audience response of his Italian predecessors, Puccini and Mascagni.The Pullitzer Prize-winning score ran for eight months on Broadway and won the New York critics award for best musical. We are far, however, from the uplift of Rodgers and Hammerstein in what is, ultimately, a depressing story.
In an undefined European state Magda Sorel, the wife of a dissident, John who is on the run, attempts to secure an entry visa from a supposedly more liberal and open country. All visas must be approved by the nameless Consul, who never appears and whose very existence is doubted. He is punctiliously guarded by an equally nameless Secretary, ready to produce yet another form for completion. Simon Corder's designs catch the drab post-War atmosphere moving flexibly from a dingy kitchen to the Consulate, stacked high with filing cabinets and chairs. The subtle lighting delineates the different layers of grim reality and surreal otherness.
The cast remains on stage throughout, in their 1950s austere shabbiness, anonymous in the shadows “waiting, waiting” their turn. In Stephen Medcalf's sharply focused production they emerge as individuals each with their own sad story, or as a Greek-style chorus commenting and participating, as in the poignant funeral rites following the death of Magda's baby son or aggressively foot-stamping in the protest march before the final scene.