The Netherlands Radio Choir (Groot Omroepkoor) is currently celebrating its 70th anniversary with a series of jubilee concerts. In a list of their favourite choral works drawn up for Dutch radio, choir members put Brahms’ Ein deutsches Requiem in first place, followed by Verdi’s Messa da Requiem and Britten’s War Requiem. The chorus is undoubtedly the star in the Brahms. It is prominent in all seven movements, including the three featuring solo singers. The work that established Brahms’ reputation certainly received star treatment last Sunday at the Concertgebouw, not only from the chorus, but from the excellent soloists, in a controlled and sympathetic transcription by conductor Edo de Waart.
Imagine a funeral service put together by a grieving mourner in search of meaning and solace. Criss-crossing through the Old and New Testaments, he assembles Biblical texts as a believer in their spirit of compassion, but without subscribing to religious dogma. Being the great Johannes Brahms, the mourner sets the quotations to sublime music to soothe and strengthen the broken-hearted. Ein deutsches Requiem is not so much a rite of passage for the dead as balm for the souls of the living. Unlike previous requiems, it is not a setting of a liturgical mass. Brahms picked the words from the German Luther Bible carefully, avoiding references to religious doctrine such as salvation through the Passion of Christ or the damnation of sinners to hell. Its strong humanist slant gives it a universal, direct message. Musically, it is a continuation of Bach’s great choral counterpoint legacy. Essentially meditative in character, it also expands to grand 19th-century scale and takes wing in inspired fugues.
The humanity of the composer saturates both words and music. Whatever his faults, such as his reputation for brusqueness, Brahms was clearly a man with a big heart. His admiration of his friend and colleague Robert Schumann and the fact that he was in love with his wife, Clara, could explain why Brahms rearranged his life to help Clara and her many children when Robert tried to drown himself and was hospitalised in 1854. His continuing emotional and practical support long after Robert’s death, however, attests to his steadfast and generous nature. As likely as not, his feelings about the Schumann tragedy found expression in his Requiem, as did his grief at his mother’s death in 1865. The chorus is a collective voice seeking, and finding, hope in spite of suffering. The text begins and ends with the word “selig” (blessed). In the third movement, the baritone solo rises from the faceless mass to wonder, in the words of Psalm 39, about the meaning and evanescence of life.