Watching an Orthodox Jew walking down the Keyserlei, a street packed with jewellers, it struck me that Antwerp, with its prolific diamond trade, would be a good setting for Fromental Halévy's opera La Juive. The Jew Éléazar is “un orfevre joaillier” – a goldsmith-jeweller – by trade, whose noisy hammering of metalwork during a religious festival outrages the Christians. How did I know the gentleman I passed was Jewish? The broad-rimmed hat, the payot (sidelocks), the long black coat. But director Peter Konwitschny, reviving his production of La Juive for Opera Vlaanderen in Antwerp, dispenses with most religious symbolism.
There are no kippahs or Stars of David for the Jews, no crosses for the Christians. A stained-glass rose-window dominates the rear of Johannes Leiacker's simple set which consists of scaffolding made from neon-lit tubing which frames the stage. Cardinal Brogni wears a simple dog-collar, Éléazar breaks matzah at Pesach, but otherwise the only visible sign that distinguishes the religions is hand colour – painted yellow for the Jews, blue for the Christians. When Princess Eudoxie visits Rachel – the Jewess of the opera's title – in prison, hoping to persuade her to withdraw her allegations that she was seduced by the princess' husband, they wash hands together. Scrubbing away the paint in a prison bucket, they come to the moving realisation that they are no different from one another. It's a poignant moment of truth from Konwitschny in a production which explores intolerance and hatred.
The Christian baiting of the Jewish father and daughter is deliberately uncomfortable. They are dressed up in bishop's robes and Santa Claus costume before being dunked in a bathtub of shredded blue tissue paper. The chorus invades the stalls to jeer at Éléazar and Rachel, handing the audience blue flags to wave, making us complicit in their humiliation. As they head to their execution, dressed in bridal gown and white morning suit, the crowd grows impatient at Brogni's intervention. “Just kill the dirty fucking Jews!” cries one chorus member in English. Mob mentality reigns. It's only when Rachel reaches the top of the staircase and is about to plunge to her death that Éléazar reveals his secret – she is Brogni's daughter, believed to have died in a fire as an infant.
Konwitschny makes sure it's not one way traffic. Éléazar is presented as both petty and greedy: he knows his hammering will antagonise the Christians, which only makes him do it all the louder; and he happily accepts a suitcase of banknotes for the jewel-studded golden chain Eudoxie commissions for her husband, Léopold, even though he's just broken Rachel's heart. Rachel, for her part, turns suicide bomber when she discovers Léopold's deceit, opening her trench coat to reveal a belt of explosives. Act 3 ends with everyone – yellow hands, blue hands, red hands, green hands – packing dynamite in a munitions factory conveyor belt. The message rings loud and clear: regardless of creed or colour, we've all contributed to this mess.