When one first meets the eponymous heroine of Richard Strauss’ 1905 opera Salome, based on Oscar Wilde's play, it is in medias res; the only thing we know is that the young captain Narraboth finds her particularly beautiful. Within ten minutes of her entrance, we realize that this 16-year old princess is morally corrupt, oversexed, cruel, spoiled and probably a sociopath. How could this have happened, even within the lascivious court of King Herod?
Claus Guth's new production at the Metropolitan Opera, originally seen at the Bolshoi in 2021, answers that question. The director moves the action from biblical Judea to the era of the opera's composition. In the moments prior to the opening, slithery upward scale on the clarinet, we hear the tinkling of a toy music-box, see a projection of a young girl dancing, and spot a little girl – maybe 7 or 8 years old – sitting on the floor playing with a doll. She tears off one of the doll’s arms and then the other before bashing the doll to smithereens.
The opera begins and we see that designer Étienne Pluss has given us a huge, almost all-black Victorian mansion, with many hidden doors, lackeys in black livery and an over-riding feeling of concupiscence, with men wearing ram’s heads cavorting with naked women on the set’s upper level. The lighting is sickly dark. Steam – or smoke – rises from the floor. Olaf Freese's lighting occasionally makes the mansion's walls seem as if they are closing in, a marvelous effect. Salome enters, wearing the same black dress with starched white collar as the little girl with the doll. Throughout the opera, Guth presents six other Salomes, all dressed alike, ranging in age from, probably, five to fifteen. What starts out as gimmicky soon becomes creepy and eerie when we see that throughout her childhood, and up to the present, this Salome has been abused. We are clearly in Freud’s neighborhood and we understand how a creature such as the Salome of Strauss’ opera could have been created.
When she descends to the basement where the gaunt, chalky-white John the Baptist (Jochanaan) is chained to a wall, we find one of the younger Salomes perched sadly on a ledge and another sitting miserably astride a hobby horse; all of grown-up Salome’s sickly memories and memorabilia are here. The sight of Jochanaan awakens her lust and she then focuses only on him. Her salvation and her downfall? The famous Dance of the Seven Veils is not the usual striptease here. Each of the child Salomes come out wearing a single black veil which is taken from her by the older Salome. Each begins to dance at the behest of a cruel, switch-wielding Herod, wearing a ram’s head, and each in turn is molested by him. It is deeply disturbing. This works as brilliantly as it does due to the Met's superbly committed cast.