Joseph Goebbels once opined that Richard Strauss was “decadent and neurotic”. Regardless, any great composer who pokes fun at music in general and opera in particular sounds like a jolly Kerl to share a Trockenbeerenauslese with. In Die schweigsame Frau, the principal character explodes with rage at the idea of an opera singer even setting foot in his house. One can only imagine what Strauss’ diva assoluta wife Pauline de Ahna thought about that. Admittedly Die schweigsame Frau is not the best known of Strauss’ staggering musical output, even though its commedia dell’arte humour is reminiscent of Gianni Schicchi, Don Pasquale and the Vorspiel to Strauss' own Ariadne auf Naxos. There are scant sensuous soaring melodies and infectious waltz rhythms which make Der Rosenkavalier so immediately appealing or the disturbing dissonance of Salome or Elektra which still have the capacity to shock and awe.
The Bayerische Staatsoper has an impressive Strauss tradition and first staged Die schweigsame Frau in 1947. The opera had previously been banned after two performances in Dresden in 1935 simply because librettist Stefan Zweig was Jewish. Esther Bialas’ clever costuming made the most memorable impact. Henry’s troupe of singers, which was so large it could have been a battalion, was attired to encompass almost every stereotypical opera character imaginable. Cio-Cio-San (Isotta), Violetta (Carlotta), Brünnhilde (Arminta), Wotan (Farfallo), Escamillo (Morbio), Rigoletto (Vanucci) plus Falstaff, Salome (complete with Johanaan’s cumbersome head), and Zeffirelli’s red velvet-robed Tosca, all portkeyed into Casa Morosus like a bizarre operatic pastiche by Breughel.
Komische Oper Berlin régisseur extraordinaire Barrie Kosky clearly had a lot of fun with this work and his direction of the many crowd scenes was masterful. Unfortunately in updating the opera from Ben Jonson’s time of 1790 to the present, a lot of textual references became incongruous. For example, in the pivotal role of the Barber, Kosky turned Schneiderbard into an Adidas tracksuit wearing masseur-cum-acupuncturist which made frequent textual references to shaving meaningless. The libretto also specifies that Morosus’ house should be from prow to poop full of nautical memorabilia. In Bialas’ mise-en-scène, a single bed on a raised podium in the centre of the stage was the sum total of the décor. Timidia’s extravagant redecoration in Act 3 had nothing to change and changed nothing, other than an amusing “pennies from heaven” stage trick when hundreds of gold coins cascaded from the ceiling.