Marketed under the tagline: “42,000 years of music – 213 works – 1 performance”, Timeline is a hyper-ambitious production. The Australian Chamber Orchestra’s latest venture into the audio-visual arena was presented in partnership with Sydney’s Vivid festival, best known for its light shows projected onto landmark buildings. Live musicians and recorded sound were used in this whistle-stop tour of musical cultures which unfolded against an ever-changing backdrop of images and patterns. At times history lesson, at times creative mash-up, it was both a highly stimulating and a frustrating experience, with outstanding performances from the instrumentalists and singers.
The show (calling it a concert would be a misnomer) fell into two halves, the first taking us from the big bang to 1899, the second through to today. Physicist John Gleason Cramer’s sonicisation of the Big Bang as a kind of electronic haze gave way to aboriginal music, notionally linked to the music of Australia’s indigenous peoples from 40,000BC. In quick succession, ancient civilisations were traversed (Chinese, Ghanaian, Nordic, Greek, Persian, Byzantine, Jewish), realised through the sounds of the didgeridoo, drumming, a shofar-like horn and so forth. At one point, the string instruments were propped on the players’ knees and plucked in an obvious imitation of the lyre. A short snatch of echo-amplified Gregorian chant marked the starting point of the notated art-music tradition. The ever-popular round Sumer is icumen in (c.1260) was about the first fully satisfactory musical number thanks to its greater duration. Other memorable musical moments were the vocal sextet’s imitation of the reedy regal in Henry VIII’s Pastime with Good Company, and the very edgy (electronically manipulated?) orchestral sound in a traditional Ottoman piece from c.1650.
Throughout the first half, the imagery included art from the relevant time period (Josquin’s renaissance-era Ave Maria was accompanied by Leonardo’s Vitruvian Man, a detail of Michelangelo’s David and Botticelli’s Primavera), or more abstract patterns (medieval rose windows twisted as through a kaleidoscope, floating patterns of crucifixes). At times the musico-visual combinations were puzzling (why the random floating dagger during the Prelude to Wagner’s Tristan und Isolde?), at others inspired (counterpointing images of American slaves with the beginning of the instrumental version of Beethoven’s ‘Ode to Joy’ theme, which eventually died away into the recorded sound of an African-American field call from c.1800). The imagery pointed up some remarkable historical juxtapositions (Mozart’s “Jupiter” Symphony and the French Revolution) and hinted at interesting backstories (the trippy, flickering pictures during Gesualdo’s Moro, lasso were surely as much a reference to the composer’s murderous past as to the disturbing qualities of the music itself).