Olivier Messiaen’s monumental work Vingt Regards sur l’enfant Jésus (Twenty Contemplations on the Infant Jesus) surely ranks amongst the “greats” of the piano repertoire, standing shoulder-to-shoulder with Bach’s Well-Tempered Clavier and Beethoven’s 32 Piano Sonatas in terms of its scale, variety and pianistic challenges. It is one of the most ground-breaking works in 20th-century piano music, a work which has accrued iconic status and deep respect. It combines richly-hued romanticism and the spare modernism that influenced Messiaen’s pupil, Pierre Boulez, and reveals many of Messiaen’s preoccupations and interests – birdsong, eastern rhythms and instruments, cosmology, religious iconography and his own deeply-held Catholic faith.
That such a work was created at a time of great human suffering, and personal privation (it was composed in 1944, when the German occupation of Paris was in its closing stages), yet expresses such joie de vivre, conviction, love, hope and ecstasy makes it all the more remarkable. It is music that puts listener and performer in touch with something far greater than ourselves, and yet one does not need to have religious faith to appreciate the enormity and emotional breadth of this work.
Messiaen has an unerring ability to “ground” the music through the use of recurring motifs, themes and devices, in particular his beloved birdsong. These elements provide musical “signposts” for the listener and also give this tremendous work a cohesive, comprehensive structure – and it is only by hearing the work in one sitting, as opposed to listening to individual movements from it, that one can fully appreciate Messiaen’s compositional skill and vision. Like a great symphony, the work moves inexorably through its movements towards its ecstatic finale. The individual movements, with their special titles and Messiaen’s own short, poetic explanations, are like staging posts in the story of Christ’s birth, musical “stations of the cross”, if you will, leading to a conclusion which is both terrifying and redemptive.
Silence also plays a significant part in the music, never more so than in the penultimate movement (“Je dors, mais mon cœur veille”) where the sonorities, resonance and sound-decay of the modern piano are utilised with highly arresting effect. Birdsong plays a meaningful part in many of the movements and it is used melodically rather than for pure effect (in this performance the pianist, Pierre-Laurent Aimard found musical sense, rather than mere decoration, in the birdsong figurations). There are even references to Gershwin’s “I Got Rhythm”, a joyous, jazzy outpouring in Regard X (“Regard de l’Esprit de joie”/Gaze of the Spirit of Joy).
At two hours in length, it is not for the faint-hearted, and it takes a special kind of performer who has the physical and emotional stamina to undertake its immense technical and musical demands. The expressive sweep of the work is vast, from the intimate, aching tenderness of “Regard de la Vierge” to primal brutality of “Par Lui tout a été fait” and the concentrated stillness of “Je dors, mais mon cœur veille”.