A biblical psycho-sex-thriller. A libretto based on one of the most iconic playwright masterpieces. A rich, beautiful, complex score by a musical genius. A night at the opera with Salome has all the characteristics to become an event to remember, and this performance at the Staatsoper Berlin will indeed be hard to forget (although maybe not for all the right reasons).
Director Hans Neuenfels chose a modern setting, the costumes (by Reinhard von der Thannen) suggesting the Weimar Republic, all in black and white. The same colour scheme was in the sets, again by von der Thannen, with bright neon lights and a floor in optical pattern, resembling somehow a bathroom renovated in the 1970s. The only splash of colour was represented by a bright red large neon sign saying: “Wilde is here”, announcing the entrance of Oscar Wilde as a non-singing character (Christian Natter).
The production was mainly focused on the pervasive sexual energy in the opera. Salome’s aggressive, raw desire was interpreted as masculine: when she noticed Jochanaan she changed from a large skirt into a slick black suit; at the same moment Wilde arrived, with large testicles protruding from his pants, and the set was completed by the prophet’s jail: a very phallic capsule. Jochanaan, on the contrary, was depicted with feminine traits, his skin painted white, wearing a long gown.
The solution found by Neuenfels for the Seven Veils was to have Salome dance with Oscar Wilde, who was dressed in a sado-masochist outfit; the dance developed into a ritual killing of Wilde, with a cannibalistic twist, when Salome bit into his body. The head of Jochanaan was multiplied in a series of 42 ceramic heads standing on a gigantic chessboard. The visual impact of the production was strong, but the ideas seemed at times confused, at times redundant. Strauss’ music masterfully depicts the sensuous atmosphere, the crazed desire which turns into madness as Salome becomes inebriated by her own newly discovered sexuality. Neuenfels, with his insistence in presenting crude sexual symbols, ends up talking over Strauss, trivialising the music’s exquisite narration, like a pedant explaining the thoughts of a Master.