Claus Guth’s 2016 production of Salome takes place in a men’s clothing store presided by Herod. The opening scene takes place in near darkness, with male mannequins coming to life as they become Narraboth, Page, the five Jews and soldiers. Salome, in a white nightdress, wanders around as if in a dream, soon joined by six younger versions of herself. Jochanaan appears buried in a pile of clothes on the floor, naked except for long johns. He is soon dressed in a suit by young Salomes, while the adult Salome sings his praises.
As the nightmarish scene gives way to daylight, and Herod and Herodias entertain their customers with a fashion show featuring the young Salomes. Herod is dressed in an identical outfit, complete with glasses, as Jochanaan, and it becomes clear that we are dealing with Salome as a disturbed and abused young woman for whom both Herod and Jochanaan represent abusive men. Salome’s Dance of Seven Veils features the seven Salomes recreating Salome’s childhood abuse by Herod (with Herodias’ acquiescence). As the accused parents look on, the adult Salome sings to a mannequin's head that resembling Herod. The opera ends as Salome leaves her parents’ store and her past behind, donning a coat handed to her by one of her younger selves, instead of being murdered by Herod’s soldiers as his final words command.
There was a single boo as the opera ended, likely directed towards the production, which is a radical reinterpretation of the story as Salome here is not a young woman whose awakening sexuality leads to violence but rather a victim of sexual abuse trying to escape her nightmare. There seems no rhyme or reason to move the palace to a clothing shop. The ensemble singers have to engage in bizarre and awkward gestures and movements as mannequins. While Salome’s obsession as a result of her childhood trauma is not far-fetched, Guth’s story of Salome’s struggle for freedom strays too far from the original story and the libretto.