The image of the moon plays a central role in Strauss’ Salome. Through repeated references in the libretto, it comes to represent notions of chastity, madness, voyeurism, fate and fear. So it is ironic that it was the moon that proved the downfall of Robert Carsen’s production of Salome in Turin. When, in the Teatro Regio’s new production of Turandot last month, a suspended model of the moon came unstuck, falling and injuring two chorus members, stringent security measures were put in place. Carsen’s production of Salome was subsequently dropped, with revival director Laurie Feldman stepping in to provide a semi-staging.
This might have been an opportunity to do something fresh, by stripping a work of stark psychology to its bare bones. Feldman opts for a black, brightly-lit stage featuring nothing for props save a small number of chairs. These are occupied by an entourage of male singers in dinner jackets and black shirts that play assorted roles including the five Jews, the soldiers and the Nazarenes. Largely motionless throughout, their constant presence is mainly irritating, and the suggestive, shadowy world that Feldman strives for never materialises.
The small number of interventions the director does make add little but often present difficulties. Minor details like having Herod slip not over blood but a jacket are gimmicky if inoffensive. Much more problematic is Feldman’s liberal reinterpretation of the “Dance of the Seven Veils”, which distorts the drama. That there is no dancing here (placing Salome under a spotlight merely creates a expectations that are never fulfilled) deprives the scene of sensuousness. And the narrative that the director chooses to spin, with Salome appearing to be molested by the male singers before sitting briefly on Herod’s lap, fails to explain why Herod feels obliged to give her what she covets most, even if it does turn the murder of Jochanaan into a more general rally against sexual predation. When the spotlight moves onto Herodias, who stares on motionless, is this supposed to signal consent of her daughter’s attempts to seduce her husband? Feldman gives us few clues, and poses more questions than she answers.