“God save us all from goblins!” Thus sings the eponymous baritone at the climactic end of Act 3 of Stanford's opera receiving its first staged performance in many years. Given the composer's Anglo-Irish background, we may have expected the lingering twilight of the Celtic faery world which held composers such as Bax, Holbrooke and Rutland Boughton in thrall. Yet this opera, written in 1916 to an admirably muscular text by Sir Henry Newbolt but mercifully free of quaint 'Olde English', is based on a sombre fairy tale by Hans Christian Andersen. It belongs to a sizeable body of early 20th-century works based on fairy tales, themselves re-working of earlier folk myths. At a time of war and upheaval composers as diverse as Dvořák, Dukas, Humperdinck and Bartók reworked these stories to reflect their multi-layered symbolism and psychic traumas. With the plot hanging on the solving of a riddle posed by a disturbed glacial Princess, it can be seen as a precursor to Puccini's Turandot.
The opera could have been a fantastical escape from the contemporary horrors of the Great War but, despite moments of lightness, there is pervasive sense of mortality, given musical substance by a death Leitmotif, and indeed the titular part is in fact dead at the very opening of the opera. The narrative is that of a quest. The young hero John, bereft of family, comes upon two ruffians attempting to despoil a corpse laid out in a chapel and he pays them off with his meagre inheritance.
Setting out on his life's pilgrimage, now accompaned by a shadowy travelling companion and protector, John is goaded by mocking villagers to attempt the task of solving a riddle posed by the Princess, for which the forfeit for failing to answer correctly is decapitation. The Princess, a commanding but disturbed figure, is both perplexed and perplexing, as the question she asks is “Tell me my thought!” which, in her doubting mind, she seems to little know herself. The princess is indeed spellbound by a wizard, a guru-like figure or proto psycho-analyst. In a spectacular scene she invokes him and, after a stormy night ride through the sky, she is drawn to dance at a sort of goblin caelidh. The travelling companion breaks the spell by striking off the wizard's head.
Despite her urging John, whom she now loves, to withdraw from the trial, he is determined to prove himself and reveals the wizard's head, Death itself, as the answer to the riddle. The now betrothed John and the Princess beg The Travelling Companion to remain, but he must return to whence he came, as the body laid out in the chapel.