At first glance, a concert of relatively unknown Marian devotions in the cavernous Barbican may not make for an intimate evening, even when presented by one of the most at-ease countertenors of his generation. But Andreas Scholl and the Accademia Bizantina, led expertly by violinist Alessandro Tampieri, achieved just that. Accademia Bizantina has become associated with the rediscovery of little known works, and its players were in their element. Musicologist Bernardo Ticci painstakingly curated the impressive programme to complement Vivaldi's Stabat mater with little know works by 18th-century Neapolitan composers.
This period was not only one of concentrated musical talent in the Italian city, but also coincided with a resurgence of religious devotion, particularly associated with the Virgin Mary. Pasquale Anfossi's Salve regina is refreshingly unfussy and a perfect counter to the heart-rending yearning of Nicola Porpora's Il trionfo della divina giustizia nei tormenti e morte di Gesu Cristo, which signalled a change in the dominance of melody. The wonderful partnership of Scholl with the Accademia well reflected the almost instrumental vocal line, and the quasi-operatic articulation and ornamentation suited Scholl perfectly. Leonardo Vinci's two oratorios are the only surviving works of this type from the composer, and great justice was done to the two arias, particularly by the impressive lower strings.
The affair could so easily have fallen into the trap of troppo dolorosa. The grieving mother is central to the texts, the singer apostrophising to her and, for the arias from Vinci's Oratorio a 4 Voci con stromenti, embodying Maria herself. Scholl himself highlighted in his notes the pivotal moment in Vivaldi's Stabat mater where the singer, looking on at the mater dolorosa, appeals to those present quis non posset contristari... (Who would not grieve with her?). In fact, this supplication ran through every phrase of Scholl's line, mirrored in the yearning pull of the excellent ensemble. Far from an introverted, abstract performance, the audience was invited in to these unfamiliar works, part of the grieving prcess themselves, in a display of intimacy well suited to a modern interpretation of the theological narrative. Mary's pain is, after all, grief for the universal Messiah and the fate of mankind as well as for her son, and these are troubled times.