“This will be our reply to violence: to make music more intensly; more beautifully, more devotedly than ever before.” I was reminded of Leonard Bernstein's words at the start of the evening, when Ruben Jais began proceedings by dedicating the performance to the victims of the terrorist attacks in Brussels and invited us to stand for a minute's silence. It was also a timely reminder of the contemporary appeal of Bach's music, particulary his St John Passion, which confronts us with the stark reality of humanity, exploring themes of violence, evil, betrayal, but ultimately the triumph of love.
Instantly striking from a visual point of view, was the layout of the stage. Rather than placing the singers in a traditional choral format, sopranos and altos were placed on the far left, with tenors and basses on the far right. From an aural point of view, this produced a rather interesting effect, serving to highlight the intricacy of Bach's choral counterpoint with the vocal lines emerging from different places. Initially I was worried that this might lead to a lack of ensemble in the choruses, however I should not have worried as the choir always sang as a single instrument, each voice perfectly in time with the others. This was particularly impressive in what was one of the highlights of the evening, the bass aria, “Eilt, ihr angefochtnen Seelen”, which contains intricate choral interjections. It was taken at an excitingly fast tempo. Baritone Renato Dolcini characterised this aria admirably, bringing out the urgency of the text, delivering it with an appropriate degree of nervous energy.
Despite the tightness of the choir and the beauty of their sound, I was left disappointed in some of the more angry choruses. The job of the chorus is often to play the part of the mocking, taunting and angry crowd or mob. Many of these parts need to be sung with venom, although this was rarely achieved, particularly in choruses such as “Weg, weg”, where the words demand to be spat out. In the chorus “Sei gegrüßet”, the choir mocks the king-like status of Jesus. The words need to be sung in such a way that it sounds like they are taunting Jesus. Although sung very precisely, the text lacked the required nastiness. Instead, many of these choruses were over-characterised, rather than being driven by the drama inherent in the text.