It was easy for critics to take shots at Leonard Bernstein's sprawling Mass: A Theatre Piece for Singers, Players, and Dancers when it first erupted noisily into the world upon its première in Kennedy Center nearly half a century ago. Was it ironic or sincere? What of its volatile swaying between quasi-pop amiability (or schmaltz) one moment, then austere neo-classical severity the next; these shifts in moods turning with the jarring suddenness and dramatic awe of a big rig attempting to navigate along the rim of a volcano?
Bernstein’s Mass – a liturgical work which manages the feat of simultaneously running its own blasphemous commentary – was very much a product of its paranoid and exhausted epoch that was punctuated by political assassinations, surveillance state thuggery, urban rioting and economic stagnation. It was dismissed in its own time and could have been again last week, treated like so many curios of the period – like a kind of leisure suit one gawks at with smugness and sheepish admiration for its pleasing aesthetic far removed from today's more base concerns – when the Los Angeles Philharmonic, under Gustavo Dudamel, honored the centennial of the work’s composer by performing his most ambitious score last week.
Dudamel and the combined forces of the Philharmonic, Los Angeles Master Chorale, Los Angeles Children’s Chorus and members of the UCLA Wind Ensemble opted to let the score be itself and let it all hang out in its sometimes noble, sometimes shaggy spectacle.
With its pre-recorded effects and air of the theatre (the riotous arrival of the off-stage band!), the Bernstein Mass is a work that demands to be seen as well as heard in order to be fully grasped. With a visual team led by Seth Reiser, the performance vividly captured quality of spectacle that is so inextricably threaded into this work. A giant crucifix projected above the orchestra – imposing in its size and garish in its neon guise, recalling the sweaty, run-down churches of the urban poor as well as, perhaps, the red-light districts they sometimes are adjacent or part of – representing a faith that seems at once all-powerful, yet curiously vulnerable.