Take the greatest masterpiece of German literature, translate it and betray it by transforming its philosophical message into a sequence of beguiling arias and – voilà! – you have Gounod's Faust, one of the world's most popular operas. But it was not always so. Faust was created at the Théâtre Lyrique in Paris in 1859 with spoken dialogue. It met with critical interest, but not with public fervour. It would take several years to reach its “definitive” version at the Opéra, ten years later, with sung recitatives and a ballet. Born as an opéra-comique, Faust became a grand opéra. Audiences were ecstatic, but the critics were lukewarm.
Jules Barbier and Michel Carré's libretto is structured in five acts – the third, the scene in the garden and the love duet, is the pivotal one, the second act presents the meeting of the lovers, the fourth the separation, all set between two acts that serve as prologue and epilogue. The work joins those by Berlioz (La Damnation de Faust, 1846), Boito (Mefistofele, 1868) and Busoni (Doktor Faust, 1924) also inspired by Goethe, but here the religious theme is predominant, so much so that Joan Antón Rechi, who is now directing it at La Fenice, transforms the Venetian theatre into a cathedral, with church pews instead of theatre seats and the audience in the boxes and galleries. The floor is initially covered by a cloth which, when removed, shows a mirrored floor reflecting the tiers of boxes and the lights from the sconces and the large glass chandelier that shine on the 18th-century theatre – completing its transformation into a ballroom for the waltz scene.
It is set at the time of composition, with women in big skirts and men in military uniforms or double-breasted topcoats. The action takes place both in the stalls and on the stage: the sanitary distancing here becomes an effective dramaturgical choice by the Andorran, who does not renounce some directorial quirks such as the moving of the pews by two figures in black in a long silence marked only by their footsteps on the floor, or the gag of the photograph of the chorus lined up on stage for "Gloire immortelle", or the return of Valentin's ghost, dragging Marguerite away by her feet. But on the whole, it is an intelligent, dazzling production that reintroduces the splendour of grand opéra in a modern way, with lively acting and very effective action. Rechi also designed the costumes, while the beautiful effect of the light filtering through an imaginary church rose window was by lighting designer Fabio Berettin.
Frédéric Chaslin is an expert in French music and gave a unified vision of the complexity of Faust, despite the fragmentary nature of the musical numbers with their astonishing melodic and instrumental richness. In the programme notes, the Parisian conductor (who is also a composer, pianist and writer) refers to Mahler as the only musician to have truly understood the essence of Goethe's work in his Eighth Symphony. In retrospect, these considerations came to mind after listening to some moments in the finale of Act 3 that actually recalled atmospheres that, for us, would be reminiscent of Mahler's music.