To kick off Bachtrack’s America Month, we turned to one of the great champions of American composers and musical education. A conversation with Robert Spano reveals a thoughtful man who thinks in long timescales: when he leaves the post of Music Director of the Atlanta Symphony Orchestra in June 2021, his tenure will have lasted 20 years. But it’s his post as Music Director of Aspen Music Festival and School that caught our eye: it’s an intensive programme of music-making and education that lasts eight weeks every summer and assembles some of the top names in the American classical music scene. When I ask Spano to assess that scene, given the fact that we get bombarded with “classical music is dying” messages, he bursts into peals of laughter.
RS: It's great living in a post-truth world, isn't it? But right away, what is “classical music”? I've started to think about the division between "music that's meant to be listened to" and "music that serves some other purpose": Mozart can be divided in those categories, as can all kinds of popular music. Of course, some music is meant to be danced to or worked to or to create an environment. There is this sort of gloom and doom chatter that has little to do with what people are actually doing and engaging. Someone mentioned to me not so long ago that if you look at the amount of activity online, the number of people engaging in so-called classical music, accessing it and studying it only increases. Also, what's amazing is that the talent level is so high and the interest is so passionate. Applications are going up every year for Aspen.
I think some of the gloom and doom is actually more about what's happening with social change. I heard another very interesting thing, that in the course of people changing the way they spend their entertainment dollars, that symphonic music was having less attrition than movies, live theatre, dance and so on. It's very clear that sociologically, we're in the midst of huge change in how we spend that money and how we spend our time and how often we like to go out and how often we subscribe to things and how much ahead we plan, and I think it's a very silly error to think that the interest in the art is dying. The other thing that I can't help but notice historically is there's never been a time without great music – not one! No matter how bad the sociological conditions, no matter how economically challenged things might be, it's just never happened before.
DK: is there such a thing as “Americanness” in classical music? And if so, can you put your finger on what that means?
I fear it'll be an answer like the judge gave in the infamous Larry Flynt trial: “I can't define obscenity but I know it when I see it.” It's very hard to define what makes music sound American, but there are certain things we can point to as indicators. Certainly, Copland had a lot to do with establishing a sound that we think of as American, but so did Ives and Carter. The theme I can find is a particular kind of use of open intervals, or perfect intervals of fourths and fifths, and there is a willingness to engage popular music within a classical context. Mahler did that too and so did many others but there's an American way of doing it. For American composers who are currently around 50, give or take a decade, there’s a use of tonality and tunes that the generation that taught them didn't necessarily employ. The fact of jazz having grown up on this continent is certainly an American phenomenon, even if not exclusively so. And many of the identifiable characters in the minimalist movement are American: Terry Riley, Steve Reich, Philip Glass, and then later John Adams expanding what such a term could mean.
In the course of their education, American classical musicians seem to have been more exposed to other genres, be it rock, jazz, hip-hop, folk. Is there a greater eclecticism here?
I suspect that's probably true, and I would even step it back a level. Maybe there is still a hegemony of 300 years of German music, but there's a lot of attention paid to English music, Russian tradition, Italian music, French music for sure. Other world musics also get thrown into the mix: I'm thinking of the extraordinary number of Asian composers who take influence from traditional music and incorporate it into a Western symphonic format, like Bright Sheng or Tan Dun.
America’s history is the story of a country built by migrants. Thinking of those intense emotions, of packing up your things and seeking a new life thousands of miles from home, how are they reflected in music, and how does that play within today’s political environment?
I've become far less interested in art's role as propaganda and far more interested in art's role in spiritual elevation. Plenty of art has been created that's not propaganda that has political overtones, sidetones or even a political point of view on its face. But I don't think we should reduce art to that perspective. So I would say that the intensity of those human emotions, that come from packing your bags and moving from one continent to another or from the loss of a loved one, can find an expression in art and don't necessarily need a political pigeonhole.
I had a question the other day: isn't this just the music of dead white European males and therefore what relevance does it have to the world? My answer is that much of our repertoire may have been composed by those people, but that's not who's listening to it now, interpreting it, performing it. However much we have a canon of masterpieces so-called, they don't exist without our engagement with them both as performers and as listeners. Realising how that music has spread all over the globe and is being loved, performed and appreciated by every race and at least two genders makes it clear that it's not exclusive to its creators.