When Georges Bizet’s three-act opera Les pêcheurs de perles (The Pearl Fishers) premiered in Paris in 1863, most of the reviews were biting and dismissive. A critic in Le Figaro deigned to say that “there were no fisherman in the text and no pearls in the music”. Even Bizet himself, then only 24 years old, called his opera an “honourable, brilliant failure”. Yet The Pearl Fishers has gone on to become one of the most popular of all French operas, in no small part because it marries a straightforward narrative with spicy harmonies and upbeat rhythms.
Eugène Cormon and Michael Florentin Carré’s libretto tells the story of a fateful triangle in which two men's vow of eternal friendship is threatened by their love for the same woman, Leila. She, in turn, faces her own dilemma: the conflict between secular love and the sacred oath she has taken as a Brahmin priestess. The scales drop on the side of passionate love in the end, but not without terrific emotional turmoil. And predictably, there is no real happy ending: one of the two men must clear the path for the other, and – marking the opera’s emotional climax – he chooses death over loss of face and official standing.
In the revival of Jens-Daniel Herzog’s production, any godly power Leila might use to protect the pearl fishers from the dangers of the depths is pulled into the background. Granted, in her first appearance as the priestess – a dazzling vision in a hot pink sari and glistening gold veil – she is lowered slowly from great heights onto the stage. At about the same time, two athletic fellows in the cast are stripped to their skivvies and bustled off, stage right, to dive in search of pearls. But we have little insight into her work as a priestess or to whom she actually ministered before she came to the ocean-going vessel we meet her on.
Mathis Neidhardt’s brilliant stage design has the audience facing the cross-section of that ship head on. At mid-level, an office/cabin is located just below an open deck. But it’s in the lowest level, the belly of the ship, where some three dozen men and women in crisp, white aprons stand to gut the day’s catch. Having stomped methodically on the down beats of the opening score, the workers drop the gutted fish into neatly-stackable crates. That order on the factory floor had been reflected earlier in the famous friendship duet, "Au fond du temple saint", between Zurga and Nadir, the two male leads. Later, the simple monotony of the workers’ task in a restricted space, conversely, serves to make the drama transpiring above them take on a darker hue. In short, the tension between confinement and liberation is beautifully integrated into the stage design itself.