Christmas wouldn’t be Christmas without a performance of Handel’s ageless, indomitable Messiah. Perhaps because Part I deals so sensitively and beautifully with the nativity, or that its journey through the Passion is brief, and consistently piqued by hope, or possibly it is the reassurance of many old favourites that crop up throughout each of the three parts, but Messiah has become a stalwart both in the festive season and beyond.
Handel wrote this, his most famous oratorio, in the late summer of 1741 after a disastrous opera season and a failed concert series sabotaged by his rivals. As 2016 has revealed itself to be a year of political turmoil, social unrest and international conflict, Handel’s personal situation resonates somewhat with a contemporary audience, and his story of hope and celebration in the life of the Messiah is one that is particularly pertinent today.
There is no-one better placed in recent times perhaps to tell this story than the orchestra and choir of Les Arts Florissants, directed by William Christie. Their 1993 recording was a new take on Messiah – one could dare to say a very French take; the lightness of touch and sensitivity was not unusual in conception, but far exceeded anything before it in its execution. Replacing a lusty full-throated massed choir with a polished and clean approach with its relatively small ensemble, the choir of Les Arts Florissants have well and truly stamped their name on the works of Handel amongst others, accompanied by their stylish Baroque orchestra.
Polished, deft and attentive, Les Arts Florissants deliver in concert the same slickness that we have come to expect from their impressive array of recordings. And yet. Messiah requires real energy, commitment to both text and tricky fugal passages and a real sense of liveliness, which was lacking in the slightly lacklustre ensemble of clearly fine singers at the Barbican. Not a note was out of place, and each run was a string of pearls; but the whole affair felt artificial, strained, lacking the heart that is so desperately needed for a successful rendition, and which makes even the most haphazard choral society shine in numbers that are surely as much fun to sing as they are to listen to. The sheer exquisite beauty in the sotto voce beginning of the choral number "Since by man came death" failed to translate to a real vivid contrast, “by man came also the resurrection”.