Toe-tapping, head-banging and placard-raising, ACT infects the audience with the unstoppable rhythm of protest. German ensemble Tanzcompagnie Rubato’s piece was inspired by political demonstrations worldwide over the past decade. Three jeans-clad men offer up image after image of social action, playing out the movement of protest, but don’t seem to be invested in their cause.
The three emerge from behind a plywood screen and begin circling one another in a geometric pattern, a rhythm gradually rising from the sucking sound of their sneakered feet sticking to the floor. A thoughtful hand on each chin gradually pulls open the mouth, which widens, mask-like, in an image representing freedom of speech.
As if imbued with centrifugal force, their circling quickly reduces the three to a single entity reminiscent of a – denser – swarming mass of bodies. Suddenly they withdraw and minutes go by in which we do not see their faces, for their noses are pressed against the plywood wall as they stamp their feet and their hands slap out an ever increasing rhythm, growing constantly louder.
They weave around one another in a toe-tapping mince, gripping invisible placards, or opening their arms in wide Vs, heads held high with power but chests left vulnerable to attack. They run backwards and crash against the boards, slump and drop to the floor, their heads banging against it. The jarring sound of skull on wood reaffirms the undying rhythm and puts the audience on edge.
They skip across the stage in diagonal lines and swing an arm overhead. After a few repetitions the distilled movement reveals itself: these are citizens throwing petrol bombs toward a distant enemy.
At moments the three appear in complete control, the next they seem quite unlike their previous empowered selves. They sink to the floor and shake uncontrollably, racked with the pain of torture or frustration of imprisonment. The three simultaneously lift up their shirts on one side to show their left nipples, right elbows covering eyes and face in what feels like a moment of gross violation. They become cowed prisoners as they walk with heads bowed and hands crossed as if cuffed behind their backs. Two slam the third against the back wall in quasi-crucifixion, once again causing a strong reaction from their audience.