Whatever about Balanchine’s celebrated phrase ‘ballet is woman’, there is no denying that ballet is youth, perhaps the highest expression of worship for the youthfully able body. Old age is given character parts, at best, ignored, at worst. What if you turned the whole thing on its head? What if the scene stealers were an old couple, in shapeless costume, unbeautified, with slow nursing home gait, witnesses, guides, spirits, memorists of the ardours and excesses of youth? What if the deep beauty of the wisdom of the soul despite (or because of) physical decrepitude and decline was so patent as to make one’s heart skip a beat?
Such was the disarming conceptual glory behind Nicolo Fonte’s striking work Beautiful Decay, performed by Philadelphia’s premier contemporary dance company, BalletX. It was clever, but more than that, it was a truly profound choice, a choice that could not but instill reflection on the life-cycle in which every single human is enmeshed. I remember once overhearing a snide comment about the repetitiousness of a particular contemporary ballet, ‘it’s just beautiful bodies in motion – same old, same old’, and the truth is, for all the technical brilliance and exuberance of beautiful bodies, we often unconsciously long for restraint, for something that gives us pause and stillness, for both vulnerability and wisdom to be on stage before our eyes.
I spent the first act enraptured by Fonte’s creative force. As male and female youth, ten strong, swept through spring and summer, to an amped-up version of Vivaldi’s Concerto no 2 in G and the Four Seasons (how indicative of the sound and fury of life at full throttle), they were in mysterious dialogue with old age, performed by the two veterans, Brigitta Herrmann and Manfred Fischbeck. Herrmann and Fischbeck infused every simple movement of the aging body with a grace and indeed a spirituality which was as powerful as anything I have seen in dance. Herrmann, in particular, was transparently supernatural in her gravity and in her world embracing arm gestures. We were truly touching great art here.
And the youth ran through the procession of doors, vaulted, turned, whirled, and lifted, always in company, couples or tribes, in various groupings of men and women. Their pride of life carried all before it, was overwhelming at times, in its compulsive energy. Movements were inflated, limbs thrust out; spines were flexed and stretched, as they pushed beyond the normal contours of the body; wrists and necks were prominent in their self-display, as if to say ‘what’s it to you?’. In one dance involving the women, the use of the head was especially notable. It wasn’t long before their own vulnerability emerged – movements that were broken, interrupted, harsh or even violent - undercurrents of sexual aggression and victimhood were obvious.