It's a good title for a game of charades: the only problem, now, being to decide whether it is a book, a movie or a ballet. John Boyne’s 2006 novel – allegedly written in less than three days, in a torrent of frantic caffeine-reliant, sleepless drafting – led to a film, released just two years’ after the novel’s publication, directed by Mark Herman, slavishly following Boyne’s narrative; and, now, at director David Nixon’s behest, his artistic associate, Daniel de Andrade, has turned the film into a new full-length work for Northern Ballet.
Before going on to comment on this work, in particular, let me reflect upon the prodigious output of Northern Ballet. The Boy in Striped Pyjamas is the company’s second full-length world première of the year, following Kenneth Tindall’s hugely successful Casanova; and another is to follow - in September - with Nixon’s own new version of The Little Mermaid. Last year, the company launched two spectacular new works: Jonathan Watkins’ 1984 (which won Best Classical Choreography in the 2016 National Dance Awards) and Cathy Marston’s Jane Eyre (also nominated for the same award). No other company in Western Europe, let alone the UK, comes close to this level of inventiveness for new narrative work; and the dance critics in general (the electorate for the NDAs) are clearly convinced that Nixon and his other choices for Northern Ballet choreography are delivering significant quality to match this prolific quantity in new ballets (usually on familiar stories or themes). It is an ongoing achievement worthy of note.
Unsurprisingly, this ballet has evoked the same general criticism as the book and the film in terms of its perceived lack of realism. There are arguments about whether any nine-year-old Jewish boys survived for more than a few days in Auschwitz and – if there were any that did – it is inconceivable that an inmate, however young, could have developed a friendship with the camp commandant’s son without anyone knowing; nor that he could simply put on a pair of striped pyjamas and crawl under the fence to join his friend.
Holocaust survivors have condemned the story for trivialising genocide and for the implication that some of those involved in running the concentration camps weren’t actually that bad! Without in any way diminishing the strength and legitimacy of such views, I prefer to see Boyne’s work (and, by consequence, that of Herman and de Andrade) as a fable. It’s perhaps a shame that Auschwitz is specifically acknowledged; but the simplicity of evil being seen through the eyes of the innocent – on both sides of the barbed wire – has a poignancy that is worthy of artistic exploration.