Handel’s oratorio Samson – libretto by Newburgh Hamilton after Milton after the Bible – was composed directly after Messiah and first performed at Covent Garden in 1743. This was two years after Handel’s last Italian opera (Deidamia) and thus early in the period when he consolidated his concentration on English oratorios and other works (for example 1744’s Semele). It was also a time when his singers comprised a number of performers better known as actors, but who had the virtue of being at home with the English tongue. In the case of Samson, Delilah was sung by Kitty Clive, and Israelite commentator Micah by Susannah Cibber, while English tenor John Beard took the title role. Italian singer Christina Avoglio also appeared, obviously valued as a bright soprano as the Israelite Woman.
Samson, like Messiah, Israel in Egypt and Judas Maccabaeus managed to survive in the public esteem while the operas were all but forgotten but seems to have waned somewhat in the modern era, perhaps because it is long and earnest, and may seem somewhat sententious to modern taste. As with many of his projects, conductor John Butt has taken an early music broom to the work which (somewhat paradoxically) means going back to the original source and presenting a version something like what it would have been like at its première. This allows the narrative to unfold at its proper pace and with its appropriate cumulative effect, which means “Let the bright seraphim” is not a party piece for soprano and trumpet but a genuine culmination of bright destiny after the foregoing drama and tragedy. The only loss is the Dead March which was a later interpolation and performing the entire first version means that really it is no loss at all.
This performance at the Halle Handel Festival was almost flawless. The Dunedin Consort, under their regular director Butt, convinced from the first bar of the opening symphony with lively but disciplined orchestral playing, never overwhelming the singers and carrying the work ever forward. Instead of a choir per se, the choruses were sung by the six soloists plus an extra (female) alto. The small vocal forces had the usual benefits of lightness and transparency, but boosted sufficient power at the points when needed, when horns and trumpets and timpani also came into play. Particularly well-handled was the interruption of Micah’s commentary by the war-like symphony and chorus of Philistines (“Hear us, our God!”).