Solomon stands out among Handel’s 18 oratorios, not only for its quality but also for its resources, which spread right across the stage of the Queen Elizabeth Hall. Double Chorus (16 singers in each of choirs one and two, widely separated to the sides of the platform), and a large Orchestra of the Age of Enlightenment. There are two each of flutes, oboes, bassoons, horns and trumpets, plus organ, harpsichord and timpani (“kettledrums” might be the more Handelian term), with a string band of five each of first and second violins, three violas and three cellos, and two double basses. Handel frequently makes spectacular use of these forces, especially when the horns and trumpets are used (which is only after the first of the work’s three acts).
The work tells the story of the biblical King Solomon, with emphasis on the monarch’s leadership qualities. So it is more celebratory than dramatic, especially in the outer acts. In Act 1 we learn of the dedication of the new Temple, and the King’s virtue, devoutness and happy marriage (his multiple wives and concubines in the Bible go unremarked in this libretto). Act 3 portrays Solomon’s kingdom through descriptions of a masque presenting its splendours to the visiting Queen of Sheba. Only Act 2 has more overt drama, with the tale of Solomon’s wisdom in resolving a dispute between two women both claiming to be the mother of the same infant.
There was a strong team of lead vocal soloists. Soprano Nardus Williams sang three roles – Solomon’s Queen, First Woman and the Queen of Sheba – and mezzo-soprano Helen Charlston was Solomon. Tenor Hugo Hymas was Zadok, Solomon’s High Priest and Florian Störtz (bass-baritone) sang the Levite. The men are used less than we might expect in a long oratorio, neither sings in any of the concerted items and their music is not always the strongest. But both displayed great skill, not least in some rapid melisma singing.