A pretty 16-year-old girl arrives in a big city. She is enraptured by its elegance and captivated by a stranger’s words of lifelong love. But she soon sacrifices his idolisation for wealth and fame. Yet she is unable to shake her need for compulsive adoration from her former lover. She seeks him out, he is unable to resist and, ultimately, he becomes destitute while she falls to ruin and her death. “Et c'est là l'histoire de Manon Lescaut," she says with her last breath.
The story of Manon Lescaut is one that could make headlines today. Its themes resonate centuries after Abbé Prévost first penned them in his 1731 novel. Oper Köln’s performance of Manon, Jules Massenet’s 1884 opéra comique adaptation, did more than just entertainingly present Henri Meilhac and Philippe Gille’s psychological libretto and the composer’s sweeping music. Johannes Erath's conceptually bold production, which fell just shy of brilliance, placed the opera squarely in the middle of contemporary debates about power and (sexual) predation, objectification and addiction. Köln’s Manon showed just how relevant and thought-provoking opera can be.
Erath’s concept set Manon largely in mid-20th century France, suggested in part through Gesine Völlm’s evocative costumes. Herbert Barz-Murauer's set, a long horizontal slash, conveyed a sense of voyeurism. During the prelude, two giant female eyes gazed out at the audience as if from between the gap in a Venetian blind, raising the question: who is watching whom? Do we play a role in Manon’s fate? And what is going on behind those eyes?
Erath chose to include a dancer Manon (Franziska Gassman), who hinted at Manon’s unspoken thoughts. Although Athol Farmer’s choreography was elegant, I would have liked to see more made of the dancer as she was used in des Grieux’s apartment (Act 2). With simple but expressive physical gestures, she gave the audience a window into how Manon –specifically the young, naive Manon – felt about her choice to betray her lover.
Certain elements from Act 3 onwards distracted more than enhanced (such as the black-clad dancers with disco balls). However, Nicol Hungsberg’s utilitarian lighting and Bibi Abel’s video projections fit the concept well, and Erath’s main themes, particularly sexual power, remained clear and consistent. The crowd of men who snapped coolly and menacingly as Manon sang “Obéissons quand leur voix appelle”; the female churchgoers who lusted over the preaching des Grieux; the women who sang of enjoying a promenade on Cours-La-Reine while giving men in suits oral sex: these scenes connected onstage action to current debates through justified decisions that neither abandoned the plot for the sake of provocation nor contradicted the music’s emotional message.