Arrigo Boito’s Mefistofele is an opera that is not as good as it sounds. It has marvelous, effective, moments such as the barn-storming Prologue and Epilogue in which the Devil confronts God and his heavenly choir and which book-end the opera with thrilling choruses. Along the way we encounter Faust’s lovely “Dai campi dai prati”, which he sings in his study as he’s concentrating on the Bible, Margherita’s moving Prison Scene (“L’altra notte”), a semi-hallucination about the death of her mother and baby, and the tender “Lontano, lontano” duet, and Faust’s woeful “Giunta sul passo estremo” at the start of the epilogue... all thrilling and worthy of the best of Romantic Italian opera.
But… but. We also hear a run-of-the-mill Easter Sunday scene, a meeting between Faust and Margherita (and Mefistofele and Marta, Margherita’s neighbor) which is so brief as not to allow any characterization, a Witches’ Sabbath that repeats itself and seems there solely for sensationalist purposes, and a sudden transport to Ancient Greece where Faust meets Helen of Troy. In other words, good meets evil, devils fight with angels, lovely lyricism alternates with bombast and second-rate material. Boito’s libretti for Verdi’s Otello and Falstaff are masterpieces and there’s no denying his ambition as a composer, but this opera rambles and has no personal voice: a superb student, Boito picks up styles and phrasings from Verdi and late Donizetti and stints on originality and character.
Robert Carsen’s production (with Michael Levine’s sets and costumes) are as all-over-the-place as the opera itself. Heaven is an opera house, with the Heavenly Host behind a sky-like scrim wearing white with gold crowns; they sit in stage boxes as well. Mefistofele climbs onto the stage via a ladder; he wears bright red (matching his hair) and takes a pair of shoes out of a violin case. The wildly busy Easter scene has life-sized Jesus and Mary, stilt-walkers, and Adam and Eve tossing apples to the crowd. The Walpurgisnacht – a trial, musically – shows us a hundred revelers in party hats, wearing onesies, or underwear, with prosthetic penises. Helen of Troy looks as if Titian would have painted her, except that he would have left off the bustle. A hodge-podge.