For his fourth production for the new Oslo opera house, Norwegian director Stefan Herheim turned his attention to Richard Strauss’ one-act opera Salome. This production is a co-production with the Salzburg Easter Festival (where this production premièred in 2011) and the Teatro Real in Madrid.
Instead of first-century Judea, Herheim sets his Salome in an oddly timeless place, a dark courtyard falling apart at the edges with a giant projection of the moon and a giant, curved wall forming the backdrop. In the centre of the stage stands a giant, ever-so-phallic brass telescope that functions both as a spotlight and cannon. It is also the only colour on the mostly black stage. The characters are dressed in clothes reminiscent of the 1950s and ’60s, with silver dinner jackets for the gentlemen (Narraboth, Herodes and Jochanaan) and black dresses for Herodias and her page with varying amounts of sequins; the more sequins, the lower the rank. Salome offers contrast to this, dressed in all white, with bright, almost white, platinum blonde hair. There is more than a passing resemblance to Marilyn Monroe.
In Herheim’s Salome, everyone longs for something unattainable. Herodias loves her husband; her page loves Narraboth, who loves Salome, who loves Jochanaan, who in turn longs for the Second Coming. After Narraboth kills himself, so does the Page, in a fit of necrophiliac hysteria that foreshadows some of what is to come. Only Salome gets her Jochanaan in the end; when Herodes sees what Salome is doing to the head of Jochanaan, he calls for the guards to kill her, but instead he is shot by Herodias using the telescope-cum-cannon. As a sign of the female dominance of Herheim’s interpretation, Herodias turns the phallus against Herodes, which destroys him.
Salome’s Dance of the Seven Veils is undoubtedly the opera’s most famous excerpt, if only because it provides a legitimate excuse for on-stage nudity. The dance can often come off as a rather awkward striptease, but here, Herheim dispenses with nudity and the expectation thereof entirely. Instead, he brings on six Salome doubles who entice both Herodes and his guests, a motley crew of religious figures and totalitarian dictators from throughout history – Julius Caesar, Napoleon, Hitler and Stalin, to name but a few. The Salomes having enticed the assembled guests, they then proceed to slit the guests’ throats, one by one, in full synchronisation. As they die, each of the guests have a red scarf pulled up from their throats. The effect is rather like a Busby Berkeley film, only with more murder.
Jochanaan’s head also bears mentioning. Unlike most other productions, Jochanaan’s head is not human-sized. It has instead been super-sized. So super-sized, in fact, that Salome’s final monologue is delivered standing in Jochanaan’s mouth. Whilst God’s mouthpiece has been silenced, there is still sound coming from it.