The wisdom of mounting a mammoth production of Don Carlos – a full 5 hour marathon with a massive, maskless cast – in the middle of growing pandemic-related contagion concerns in Vienna seems questionable. But while the risks may be high the artistic payoff is enormous, largely due to the authority of Peter Konwitschny’s directorial voice and a world-class cast.
This version of Verdi’s epic grand opera includes nearly all the often-cut music which Verdi envisioned for the 1867 Paris premiere, including the opening act in the Forest of Fontainebleau where Elisabeth meets and comforts the suffering peasants, and duets between Eboli and Elisabeth in Act 4, and Carlos and Philippe after Posa’s death. These scenes offer added depth to the characters – the females in particular – and contextualize their behavior considerably.
Johannes Leiacker's costumes are lush and almost exclusively black and white, against a backdrop which, ironically, quarantines most of the action within three white walls. This ostensibly depicts the restrictive, colorless nature of the court and other seats of traditional power. Konwitschny elicits a borderline slapstick approach at times; performative, sometimes exaggerated physical movements amplify the emotional drama in the work, and simultaneously subtweet it as well, in proper Regietheater style. The monk who opens the action in Act 2 (longtime house favorite, Dan Paul Dumitrescu), for example, makes no secret of being Emperor Charles V’s ghost, even whipping a crown out of his robe and donning it briefly while winking at the audience.
The slapstick peaks with “Eboli’s dream”, a ballet which, in another nod to the opera’s premiere, opens Act 3. Here, Eboli, Carlos, Philippe and Elisabeth pantomime a sitcom-style dinner party in a wallpapered living room in ‘50s/’60s decor. A pregnant Eboli waltzes with a dressed turkey, burns it and Posa’s Pizza rescues dinner. Everybody drinks too much, a crib is constructed and pointless merriment and insignificant drama ensues; the princess’ vision of ultimate power is reduced to a middle-class living room, replete with its minutia. The scene – perhaps one of the most scandalous of the production – was brilliantly acted. It received both boos and raucously enthusiastic applause from the traditionally conservative Staatsoper audience.
Reflections on power and its varied, self-perpetuating corruptive structures becomes more explicit in Act 3. The auto-da-fé opens with a news report by Spanish state TV, then live video is projected of men (ostensibly religious dissidents) being beaten and dragged across the Staatsoper foyer, juxtaposed with video of both gala-clad religious personnel and the royal entourage, who are serenaded by a sycophantic choir wearing modern black tie. The Voice of Heaven (Johanna Wallroth), normally sung from offstage, is personified as a glitzy diva, bowing repeatedly onstage while images of mass-executions are projected overhead.