“Torna, deh, torna Ulisse” – twenty years into her husband’s absence, the refrain of Penelope’s plea for his return is a great operatic moment, a moment in which Monteverdi lifts us from the mundanity around us and makes us touch the sublime. Coming at the beginning of Act I of Il ritorno d’Ulisse in patria, the inaugural performance of the new Grange Festival, Anna Bonitatibus hit the emotional bull’s eye.
Before that, however, comes the prologue, in which gods of Time, Fortune and Love torment the spirit of Human Frailty (countertenor Robin Blaze). From the off, director Tim Supple puts us out of our comfort zone: a dinner-jacketed Blaze is pulled from the dinner-jacketed audience, to be stripped by the distinctly medical-looking gods, clad in a hospital gown and bound, spreadeagled, to a table: the singing gods are accompanied by physical alter egos, strange creatures on stilts, a bicycle and racing blades à la Oscar Pistorius. What Supple does not show – although the presence is palpable throughout the opera – is the invisible God of Bloody-minded Obstinacy, for it’s this deity that has enabled Penelope to fend off her suitors for twenty years. By the time we get to the end of the opera, three hours of music later, it is this deity that makes her acceptance of Ulisse so painfully slow: Supple and musical director Michael Chance (also the artistic director of the festival) get the pace absolutely right, dragging just enough to make the ending all the more joyous.
The staging, by Supple and designer Sumant Jayakrishnan, brims with intelligent ideas, while remaining sparse: there’s never too much happening on stage to overly distract you from the words and music. To give just a few examples: there’s a constant reference to the winding and unwinding of threads; Penelope’s regal costume, farthingale style, is a masterpiece of garment engineering; Ulisse’s stoop and beggar’s rags, complete with scraps of bright green plastic bin liner, are superb; his transformation from beggar into his regal self is a brilliant coup de théâtre; a quirky touch is added by the collection of model sheep pushed on-stage by Minerva in her disguise as shepherdess, or the general weirdness of the racing-blade-sporting physical manifestation of Love. Most interesting of all is the way Supple integrated the surtitles into the performance, displaying them on the panels that are often moved around the set, in typography which is varied and constantly shifting to suit the mood. There are only a few misfires, most notably Minerva’s costume, which is more “pretty boho girl on a night out” than “imperious goddess”.