| Freitag 13 November 2026 | 20:00 |
| Bayerische Staatsoper | ||
| Robert Jindra | Musikalische Leitung | |
| Krzysztof Warlikowski | Regie | |
| Małgorzata Szczęśniak | Bühnenbild | |
| Felice Ross | Licht | |
| Chor der Bayerischen Staatsoper | ||
| Bayerisches Staatsorchester | ||
| Kamil Polak | Video | |
| Christian Longchamp | Dramaturgie | |
| Lukas Leipfinger | Dramaturgie | |
| Claude Bardouil | Choreographie | |
| Franz Obermair | Chorleitung | |
| Samuel Stopford | Tenor | A Man |
| Natalie Lewis | Mezzosopran | A Woman |
| Corinne Winters | Sopran | Kátja (Katerina) |
| Pavel Černoch | Tenor | Boris |
| Violeta Urmana | Mezzosopran | Kabanicha (Marfa Ignatěvna Kabanová) |
| John Daszak | Tenor | Tichon |
| Milan Siljanov | Bass | Dikoj |
| James Ley | Tenor | Kudrjaš |
| Ena Pongrac | Mezzosopran | Varvara |
| Thomas Mole | Bass | Kuligin |
| Elene Gvritishvili | Sopran | Fekluša |
| Ekaterine Buachidze | Mezzosopran | Glaša |
In Leoš Janáček’s opera, Kát’a Kabanová, the eponymous heroine is ensnared at the heart of an ominous mesh of relations. Her domineering mother-in-law, Kabanicha, oppresses and controls her son Tichon, whose marriage to Kát’a suffers massively from heteronomy. Because Kát’a finds no fulfilment in this family, she flees and fulfils her unsatisfied erotic desires in an affair with Boris. As composer and librettist, Janáček bundles the plot of the literary template, Alexander N. Ostrovsky’s drama, The Storm. The libretto largely dispenses with the portrayal of the external social circumstances, from whence Kát’a’s essence and choices are decisively determined. Instead, Janáček traces the development of the title character in a psychological-sensitive musical language. Kát’a’s feelings of guilt increase continuously until they discharge into a public confession as an emotional storm. The turbulent and in places fanciful music opens the space for passages of lyrical grace and allows us to experience the essence of the characters. In Kát’a, director Krzysztof Warlikowski sees an outsider, who is denied a life in harmony with her desires, and at the end prefers death over lies. The destructive power of religion behind it all is not only found in a small Russian town on the banks of the Volga in the 1860s, where the libretto places the plot, but rather can also be seen everywhere all over the world.

