Yannick Nézet-Séguin has resisted specialist identification with any one school of music, but my experience with him since his tenure with the Philadelphia Orchestra began suggests he’s Austro-Germanic at heart. He seems particularly adept at drawing a through-line from late Romanticism into the modern era, showing how ideas from the past paved the way for the defining music of the early 20th century. That acumen was on display as he led a performance of Richard Strauss’ too-rarely heard landscape tone poem, Eine Alpensinfonie (An Alpine Symphony).
I always find it instructional to consider this work from the strange perspective of its composition history. Strauss was inspired by Nietzsche’s essay The Antichrist, and by a belief that Germany needed to move away from devout religiosity and into a more spiritual connection with the natural world. (That’s a fusion of Romantic ideals and the modern ethos if I’ve ever heard one.) Yet the music he composed for this single-movement symphony bespeaks the kind of shimmering, ethereal sounds that one regularly associates with divine ecstasy. Are we meant to regard ourselves as the gods of nature, or to see God in nature?
Nézet-Séguin has certainly sussed out every allusion to the natural world that Strauss embedded in the score. The percussion alone, working with the frenzy of a demolition crew, evoked thunder, lightning, wind and rain with wall-shaking efficacy. But nothing was simply in the service of bombast. The performance shaped a narrative that aligned with Nietzsche’s God-is-dead theories and Wagner’s musical assertion of the supremacy of Man.
The foreboding tension of Night suggested God declaiming from on high, but as the music progressed, so did a sense of awakening. The offstage horns heard in The Ascent could well be interpreted as the dawning of an independent consciousness, and The Alpine Pasture gave weight and depth to folk music in the way that compositions of another era might have valued religious insinuations. The music grew in restless agitation throughout the long middle-section, leading to the explosive Thunderstorm; from there, familiar themes from the opening sections returned, but from a different perspective. No longer was God speaking – instead, humankind was claiming its sovereign right. Nézet-Séguin conveyed it all with absolute mastery.