These days we don’t get to hear Bruckner’s Te Deum (or those by Haydn, Verdi and Dvořák for that matter) all that often, a concession perhaps to our secular age. After the completion of his F minor Mass in 1868 he had suffered an increasing torrent of abuse about his symphonic work from the Viennese critics. Asked why he had returned to the writing of church music after a long absence of sixteen years, Bruckner replied, “Out of gratitude to God that my persecutors still haven’t managed to kill me off.”
There was a time when some conductors thought it apt when performing Bruckner’s last symphonic statement to add on the Te Deum in an attempt to replicate Beethoven’s Choral, a move first sanctioned by the composer. Certainly, the closing pages of this short choral work, with its quartet of soloists, are as thrilling as the Ode to Joy itself. The problem with such a linkage, however, is that the very words “Te Deum” suggest an apotheosis of affirmation and belief, whereas Bruckner’s Ninth Symphony is as much about doubt and uncertainty as anything else.
As if to underline our sceptical age, in this concert with the London Symphony Orchestra and Chorus conducted by Bernard Haitink, the ring of faith came with the Te Deum before any expressions of agnosticism. Haitink clearly recognises that the words matter, as they do in any religious text, for much attention was paid to their particular significance. This was apparent, for instance, in the hushed sense of awe for “the Holy Ghost: the Comforter” and later, in the fourth of the five sections, for the supplication “Have mercy upon us”. At the other end of the dynamic scale Haitink unfurled all the banners for the blaze of choral sound in “Thou art the King of Glory” and right at the very end for “let me never be confounded”. There was celestial tenderness in the solo contributions from Roman Simovic in the second and fourth sections and an entirely appropriate sense of theatricality with the massive timpani rolls from Antoine Bedewi for “Thou sittest at the right hand of God”. The clear enunciation of the text by the LSO Chorus, when set against the angularity of much of the string writing, gave this performance a persuasive robustness, some of the qualities of earthy plainsong and indeed the occasional angry note of defiance. Since Haitink emphasised the moderato markings over wide stretches of this score, the ecstasy found in the deepest expressions of religious fervour was similarly tempered.